C. S. Lewis on Relational Groups?

Fern-seed and Elephants and Other Essays on Christianity

By C. S. Lewis, Ed Walter Hooper, © 1975 Fontana/Collins

I made some notes a while back on this little known book of Lewis's essays. They seem to relate to what we are trying to be in our focus groups at Trinity Alliance--David


Christianity is not solitary and individualistic, but neither is it collective in the world’s sense. The enemy tries to convince us that religion is a private matter and if, to defend it, we import the world’s collectivism into Christianity, we fall into his other stratagem.

The true hierarchy is 1) membership in the Body of Christ, 2) personal and private life, and 3) collective life of the secular community. (12-13). “The secular community, since it exists for our natural good and not for our supernatural, has no higher end than to facilitate and safeguard the family, and friendship, and solitude” (13).


“The Christian is called, not to individualism but to membership in the mystical body” (15). The differences between the secular collective and the mystical body show how Christianity can oppose collectivism without individualism. But the term “member” must be clarified to show how like a family the unity of membership is a unity of unlikes, not likes (16). The church “is not a collective but a Body” (17). “We are summoned from the outset to combine as creatures with our Creator, as mortals with immortal, as redeemed sinners with sinless Redeemer. His presence, the interaction between him and us, must always be the overwhelmingly dominant factor in the life we are to lead within the Body; and any conception of Christian fellowship which does not mean primarily fellowship with him is out of court.” (17)


“Unity is the road to personality” (18).